Marriage and women’s rights in the medieval society B. Unfortunately for women, they had little or no rights in their marriages, “medieval people thought of conjugality as a hierarchy headed by a husband who not only controlled his wife’s financial assets and public behavior, but also freely enforced his will through physical violence” (qtd. Arranged marriages were based on different requirements, and varied depending on ones religion, nobility and ability to conceive children. Wealthy families might purchase some small plot of land for their younger sons, or arrange for them to be apprenticed and learn a trade, or even join the Church.Alternatively they might leave home and become soldiers or bandits (the two being often synonymous).Similarly, a widow was entitled to a lifetime interest in her deceased husband's land, normally one-third of it, to support her; and if she had no adult children, she would inherit all the land, or at least control it until her son grew up and could take it over.A man marrying a widow with property, or the daughter of a man with no sons, could become wealthy by peasant standards.
Most arranged marriages, or betrothals, were arranged by the parents of the bride and groom. Requirements today Marriage can be defined as a union between a man and a woman to become as one in the eyes of the church and most importantly, God.' study of the English village of Eltham in the 14th century: The village's land was normally divided up into plots.The monk, poet and chronicler Robert Manning wrote in 1303 that many people marry only for the love of property, but "Whan hyt ys go, and ys alle bare, þan ys þe weddyng sorowe & kare".(' When it is gone, and all is bare, then is the wedding sorrow and care'.)Among the peasants, marriage itself was not normally a religious ceremony - but that doesn't mean that they "didn't get married", but that marriage was seen primarily as a secular contract.The amount was based on the size of the dowry, and sometimes other factors too: a woman marrying a man from a different village and planning to move there to live might be charged a higher fee, since the lord was going to lose her labour services and those of her children.